๐‘ฉ๐’Š๐’ƒ๐’๐’Š๐’„๐’‚๐’ ๐‘ฏ๐’†๐’ƒ๐’“๐’†๐’˜ ๐’”๐’Š๐’๐’ˆ๐’Š๐’๐’ˆ: ๐’‚๐’ ๐’‚๐’๐’„๐’Š๐’†๐’๐’• ๐’‘๐’“๐’‚๐’š๐’†๐’“ - ๐’๐’“๐’Š๐’ˆ๐’Š๐’๐’‚๐’ ๐’€๐’†๐’Ž๐’†๐’๐’Š๐’•๐’† ๐’‘๐’“๐’๐’๐’–๐’๐’„๐’Š๐’‚๐’•๐’Š๐’๐’ - ๐‘บ๐’‰๐’Š๐’“ ๐‘ฎ๐’‚๐’…๐’‚๐’”๐’Š
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 Published On Jul 22, 2021

12 Tส€ษชส™แด‡s Mแดœsษชแด„ โป ส™ส Mแดœsษชแด„ Pแดส€แด› Isส€แด€แด‡สŸ.
traditional. original. sacred. secular.
Non profit that promotes music and musicians from Israel.
Spotify - https://open.spotify.com/artist/1b8AO...
https://12tribesmusic.org
email: [email protected]

~ ๐‘จ๐’•๐’”๐’–๐’๐’‚ ๐’๐’†๐’‡๐’‚๐’๐’Š๐’Ž ~
Lyrics: ๐‘จ๐’ƒ๐’“๐’‚๐’‰๐’‚๐’Ž ๐’Š๐’ƒ๐’ ๐‘ฌ๐’›๐’“๐’‚
Composition: ๐’•๐’“๐’‚๐’…๐’Š๐’•๐’Š๐’๐’๐’‚๐’ ๐’ƒ๐’š ๐’•๐’‰๐’† ๐‘ฑ๐’†๐’˜๐’” ๐’๐’‡ ๐’€๐’†๐’Ž๐’†๐’
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๐‘บ๐’‰๐’Š๐’“ ๐‘ฎ๐’‚๐’…๐’‚๐’”๐’Š - lead vocals
๐‘บ๐’†๐’‡๐’Š ๐‘จ๐’”๐’‡๐’–๐’“๐’Š ๐‘ฏ๐’Š๐’“๐’”๐’‰ - oud
๐‘ฐ๐’•๐’›๐’‰๐’‚๐’Œ ๐‘ฝ๐’†๐’๐’•๐’–๐’“๐’‚ - ney
๐‘ฉ๐’†๐’ ๐‘ซ๐’‚๐’ˆ๐’๐’—๐’Š๐’•๐’„๐’‰ - percussion
๐‘จ๐’—๐’“๐’Š ๐‘ฉ๐’๐’“๐’๐’„๐’‰๐’๐’— - percussion
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Artistic director and content editor: ๐‘ป๐’‚๐’๐’š๐’‚ ๐‘ฎ.๐‘จ ๐‘บ๐’๐’๐’‚๐’
musical director, arrangement and mix: ๐‘จ๐’—๐’“๐’Š ๐‘ฉ๐’๐’“๐’๐’„๐’‰๐’๐’—
Recorded by ๐‘น๐’๐’ ๐‘ฎ๐’‚๐’—๐’“๐’Š๐’†๐’๐’š
filming & Editing: ๐‘บ๐’๐’Š๐’“ ๐‘ฒ๐’‚๐’•๐’›๐’Š๐’“
styling and dressing: ๐‘ฐ๐’•๐’›๐’‰๐’‚๐’Œ ๐‘ฝ๐’†๐’๐’•๐’–๐’“๐’‚
Artistic consultant: ๐‘น๐’๐’๐’†๐’ ๐‘ท๐’†๐’๐’†๐’… ๐‘ฏ๐’‚๐’…๐’‚๐’…
Location shooting: ๐‘ฉ๐’†๐’Š๐’• ๐‘ฒ๐’†๐’๐’…๐’Š๐’๐’๐’‡, ๐’๐’๐’… ๐’„๐’Š๐’•๐’š ๐‘ฑ๐’‚๐’‡๐’‡๐’‚
~ ~ ~
Supported by: ๐‘ป๐’‰๐’† ๐‘ฎ๐’†๐’๐’†๐’”๐’Š๐’” ๐’‘๐’“๐’Š๐’›๐’† ๐’‡๐’๐’–๐’๐’…๐’‚๐’•๐’Š๐’๐’
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~ ืืฆื•ืœื” ืœืคื ื™ื ~
ืžื™ืœื™ื: ืจืณ ืื‘ืจื”ื ื‘ืŸ ืขื–ืจื
ืœื—ืŸ: ืžืกื•ืจืชื™, ื™ื”ื“ื•ืช ืชื™ืžืŸ
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ืฉื™ืจ ื’ื“ืกื™ - ืฉื™ืจื”
ืกืคื™ ื”ื™ืจืฉ ืขืกืคื•ืจื™ - ืขื•ื“
ื™ืฆื—ืง ื•ื ื˜ื•ืจื” - ื ื™ื™
ื‘ืŸ ื“ื’ื•ื‘ื™ืฅืณ - ื›ืœื™ ื”ืงืฉื”
ืื‘ืจื™ ื‘ื•ืจื•ื›ื•ื‘ - ื›ืœื™ ื”ืงืฉื”
~ ~ ~
ื ื™ื”ื•ืœ ืื•ืžื ื•ืชื™ ื•ืขืจื™ื›ืช ืชื•ื›ืŸ: ื˜ืœื™ื” ื’. ืกื•ืœืืŸ
ืžื ื”ืœ ืžื•ื–ื™ืงืœื™, ืžืขื‘ื“ ื•ืขื•ืจืš ืกืื•ื ื“: ืื‘ืจื™ ื‘ื•ืจื•ื›ื•ื‘
ื”ืงืœื˜ื”: ืจื•ืŸ ื’ื‘ืจื™ืืœื™
ืกื˜ื™ื™ืœื™ื ื’ ื•ื”ืœื‘ืฉื”: ื™ืฆื—ืง ื•ื ื˜ื•ืจื”
ืฆื™ืœื•ื ื•ืขืจื™ื›ื”: ืฉื ื™ืจ ืงืฆื™ืจ
ื™ื™ืขื•ืฅ ืื•ืžื ื•ืชื™: ืจื•ื ืŸ ืคืœื“-ื—ื“ื“

~ ~ ~
ืฆื™ืœื•ืžื™ ื”ื•ื•ื™ื“ืื• ื ืขืจื›ื• ื‘ื‘ื™ืช ืงื ื“ื™ื ื•ืฃ, ื™ืคื• ื”ืขืชื™ืงื”
ื‘ืชืžื™ื›ืช ืงืจืŸ ืคืจืก ื‘ืจืืฉื™ืช

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"ืืฆื•ืœื” ืœืคื ื™ื" ืœืจื‘ื™ ืื‘ืจื”ื ื‘ืŸ ืขื–ืจื (ืžืื” ื”-12) ืื•ืžืฅ ืขืœ ื™ื“ื™ ื™ื”ื•ื“ื™ ืชื™ืžืŸ ืœืชื•ืš ื”"ืชื›ืœืืœ", ืกื™ื“ื•ืจ ื”ืชืคื™ืœื” ื”ืชื™ืžื ื™.
ื“ื‘ืจื™ ืฉื‘ื— ืœืชื•ืจื” ื”ืงื“ื•ืฉื”.
ื”ืฉื™ืจ ืžื‘ื•ืฆืข ื‘ืžืขืžื“ ืฉืœ ืฉืžื—ื” ื•ื”ืชืขืœื•ืช ื”ื ืคืฉ ื‘ืขืช ื”ื•ืฆืืช ืกืคืจ ื”ืชื•ืจื” ื‘ื—ื’ ื”ืฉื‘ื•ืขื•ืช ื•ื‘ืฉืžื—ืช ืชื•ืจื”
. ื”ื‘ื™ืฆื•ืข ื”ืžืกื•ืจืชื™ ืฉืœ ื”ืฉื™ืจ ื”ื•ื ื‘ืžื‘ื ื” ืฉืœ call & response
ื”ืกื•ืœืŸ ืคื•ืชื— ื‘ืฉื™ืจืช ื”ืคื™ื•ื˜ ื‘ืœื—ืŸ ืื™ื˜ื™ ื•ืžื“ื•ื“, ืžืœื ื”ื•ื“ ื•ื”ื“ืจ,
ื•ื”ืงื”ืœ ื›ื•ืœื• ืขื•ื ื” ื‘ืฉื™ืจื” ื—ื’ื™ื’ื™ืช ืืช ื”ืคื–ืžื•ืŸ "ืืฆื•ืœื” ืœืคื ื™ื" ืœืื—ืจ ื›ืœ ื‘ื™ืช.
ืฉื ื™ ื”ื‘ืชื™ื ื”ืจืืฉื•ื ื™ื ืฉืœ ื”ืฉื™ืจ ืขื ื™ื™ื ื ื“ื‘ืจื™ ืฉื‘ื— ืœืชื•ืจื”.

ื›ึนึผืœ ื”ึทื ึฐึผืฉึธืืžึธื” ืชึฐึผื”ึทืœึตึผืœ ื™ึธื”ึผ ื”ึทืœึฐืœื•ึผ ื™ึธื”ึผ

ืึฒืฆื•ึผืœึธื” ืœึฐืคึธื ึดื™ื ื‘ึผึฐื›ึดืกึผึตื ืขึฒืจึธื‘ื•ึนืช
ืœึฐืึถืจึถืฅ ืžึฐืฉืื•ึผื›ึธื” ื‘ึผึฐื—ึทื‘ึฐืœึตื™ ืึฒื”ึธื‘ื•ึนืช

ื‘ึผึฐืึธืจื•ึนืŸ ื’ึผึฐื ึธื–ึธื”ึผ ืึฒื‘ึดื™ืจ ื”ึทืชึผึฐืขื•ึผื“ึธื”
ื•ึฐืขึดื–ึผื•ึผื– ืฆึฐืคึธื ึธื”ึผ ื‘ึผึฐื—ึทื“ึฐืจึตื™ ืœึฐื‘ึธื‘ื•ึนืช
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Atsula lefanim by Rabbi Avraham ben Ezra (12th century) was adopted by Yemenite Jews into the "Tachalal", the Yemenite prayer book for praising the Holy Torah.
The song is performed in a state of joy and transcendence of the soul during the time of year on which the Torah scrolls are taken out of the ark and read at night on Shavuot and Simchat Torah.
In some congregations, the Torah scrolls are carried out into the streets and the dancing may continue far into the evening.
The traditional performance of the song is in a structure of call & response.
The singer opens with the singing of the piyyut in a slow and measured melody, full of majesty and splendor,
And the entire audience responds with solemn singing to the chant after each house.
The first two stanzas of the poem deal with words of praise to theTorah.


The Jews of Yemen
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Yemenite Jewish music has been an integral part of Yemenite Jewish culture since time immemorial. The Jews of Yemen have preserved a well-defined singing arrangement which includes the very poetic creation itself also involves a vocal and dance performance, accompanied by drumming on an empty tin-can (tankah) or a copper plate.

The Jews of Yemen, maintaining strict adherence to Talmudic and Maimonidean halakha, observed the gezeirah which prohibited playing musical instruments and "instead of developing the playing of musical instruments, they perfected singing and rhythm.

The Jews of Yemen are one of the most isolated and forgotten communities of the Jewish people. This vibrant Jewish community lived in Yemen until the mid-20th century, when almost all the inhabitants emigrated from Yemen and settled in Israel. Yemeni Jewish traditions claim that the Jewish settlement goes back to biblical times.

Scholars are fascinated by 'Yemenite-accented' Hebrew, regarding it as a very close to the Hebrew of biblical times; the Yemenite were the only Jewish community to have lived continuously - and insulated - in one country for at least two and half thousand years.

This songs of Yemenite Jews divide into men's songs and women's songs. Men's songs are usually sung in Hebrew and the women's songs always in Arabic

Men's songs come mainly from the Diwan, religious poetry book and mostly written by the renowned Rabbi shalom Shabazi in the Seventeenth century.

This songs collection was started in the eleventh century and has centered Jewish life ever since.

Women's songs in contrast are sung in every day Yemenite Arabic. Never taught to read or to write, women bared their souls in songs - their single outlet for passion in a rigid, conservative society.
They used flowery, Arabs verse for their hopeless flight into fantasy.
Yemenite girls were commonly forced to start married life as the second or third wife.
The women's songs are aching and sensual and often witty, angry and bitingly sarcastic

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